Passages Challenged

#skyereads 2015 book 16 // The Bluest Eye by Toni Morrison (really liked it) (blanket by @shelltrice!)Based off the descriptions given by the complaining parent, and our knowledge of past challenges of The Bluest Eye, these are the passages that we believe may have sparked some of the challenges against the book.

[Trigger Warning: Sexual Content. Rape. Molestation. Incest. Pedophilia.]

The following passage is from the scene where Cholly, Pecola’s father, rapes her. The is one of the scenes that is sited in challenges we came across in our research the most often.

The tenderness welled up in him, and he sank to his knees, his eyes on the foot of his daughter. Crawling on all fours toward her, he raised his hand and caught the foot in an upward stroke. Pecola lost her balance and was about to careen to the floor. Cholly raised his other hand to her hips to save her from falling. He put his head down and nibbled at the back of her leg. His mouth trembled at the firm sweetness of the flesh. He closed his eyes, letting his fingers dig into her waist. The rigidness of her shocked body, the silence of her stunned throat, was better than Pauline’s easy laughter had been. The confused mixture of his memories of Pauline and the doing of a wild and forbidden thing excited him, and a bolt of desire ran down his genitals, giving it length, and softening the lips of his anus. Surrounding all of this lust was a border of politeness. He wanted to fuck her – tenderly. But the tenderness would not hold. The tightness of her vagina was more than he could bear. His soul seemed to slip down to his guts and fly out into her, and the gigantic thrust he made into her then provoked the only sound she made – a hollow suck of air in the back of her throat. Like the rapid loss of air from a circus balloon. Following the disintegration – the falling away – of sexual desire, he was conscious of her wet, soapy hands on his wrists, the fingers clenching, but whether her grip was from a hopeless but stubborn struggle to be free, or from some other emotion, he could not tell. Removing himself from her was so painful to him he cut it short and snatched his genitals out of the dry harbor of her vagina. She appeared to have fainted. Cholly stood up and could see only her grayish panties, so sad and limp around her ankles. Again the hatred mixed with tenderness. The hatred would not let him pick her up, the tenderness forced him to cover her. So when the child regained consciousness, she was lying on the kitchen floor under a heavy quilt, trying to connect the pain between her legs with the face of her mother looming over her. (162-163)

Soaphead Church is a self-declared “Reader, Advisor, and Interpreter of Dreams” who Pecola asks to give her blue eyes. He is also a pedophile. This has made a lot of people who have challenged The Bluest Eye uncomfortable, so we felt him to be worth mentioning here.

He could have been an active homosexual but lacked the courage. Bestiality did not occur to him, and sodomy was quite out of the question, for he did not experience sustained erections and could not endure the thought of somebody else’s. And besides, the one thing that disgusted him more than entering and caressing a woman was caressing and being caressed by a man. In any case, his cravings, although intense, never relished physical contact. He abhorred flesh on flesh. Body odor, breath odor, overwhelmed him. The sight of dried matter in the corner of the eye, decayed or missing teeth, ear wax, blackheads, moles, blisters, skin crusts – all the natural excretions and protections the body was capable of – disquieted him. His attentions therefore gradually settled on those humans whose bodies were least offensive – children.  And since he was too diffident to confront homosexuality, and since little boys were insulting, scary, and stubborn, he further limited his interests to little girls. His sexuality was anything but lewd; his patronage of little girls smacked of innocence and was associated in his mind with cleanliness. He was what one might call a very clean old man. (166-167)

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